Project handout:
Assessment Handout
Information about abortion:
Right to Life Trust”
Project handout:
Assessment Handout
Information about abortion:
Right to Life Trust”
The purpose of this assessment is to look at the ways in which Christians are different from each other.
To find the main handout click here.
Use these links to find out about other aspects of the problem:
This assignment is all about explaining the Buddhist teachings found in Buddhist stories.
The original handout is here.
All of the stories are below, after each are some questions to think about:
If you feel like a challenge there are lots more Buddhist stories here, here or here.
(Attachment)
One day Mara, the Evil One, was travelling through the villages of India with his attendants. He saw a man doing walking meditation whose face was lit up on wonder. The man had just discovered something on the ground in front of him.
Mara’s attendant asked what that was and Mara replied, “A piece of truth.” “Doesn’t this bother you when someone finds a piece of truth, O Evil One?” his attendant asked. “No,” Mara replied. “Right after this, they usually make a belief out of it.”
Questions to think about:
What does the man get attached to?
Why might this cause dukkha?
THE PROUD BEETLE IN A LUMP OF COW DUNG
(Attachment and karma)
“There once was a beetle which came upon a lump of cow dung. He worked himself into it and liking what he saw, he invited his friends to join him in building a city in it. After working feverishly for a few days they built a magnificent `city´ in the dung and feeling very proud of their achievement they decided to elect the first beetle as their king. Now to honour their new `king´ they organised a grand parade through their `city´.
While these impressive proceedings were taking place, An elephant happened to pass by and seeing the lump of cow dung he lifted his foot to avoid stepping on it. The king beetle saw the elephant and angrily shouted at the huge beast. `Hey you! Don´t you have any respect for royalty? Don´t you know it is rude to lift your leg over my majestic head? Apologies at once or I´ll have you punished.´ The elephant looked down and said, `Your most gracious majesty, I humbly crave your pardon.´ Thus saying he knelt down on the lump of cow dung and crushed king, city, citizens and pride in one act of obedience.”
Questions to think about:
What is the beetle attached to?
How does this affect the beetle’s karma?
(Rebirth, karma and attachment)
Imagine this scene: a man sits in front of his house, eating a fish from the pond behind the house, holding his son in his lap. The dog is eating the fishbones and the man kicks the dog. Not an extraordinary scene one would think, but Shariputra commented:
“He eats his father’s flesh and kicks his mother away,
The enemy he killed he dandles on his lap,
The wife is gnawing at her husband’s bones,
Samsara can be such a farce.”
What had happened? The man’s father died and was reborn as a fish in the pool. The man caught his father, the fish, killed it, and was now eating it. The man’s mother was very attached to the house so she was reborn as the man’s dog. The man’s enemy had been killed for raping the man’s wife; and because the enemy was so attached to her, he was reborn as her son. While he ate his father’s meat, the dog – his mother – ate the fish bones, and so was beaten by her son. His own little son, his enemy, was sitting on his knee.
Questions to think about:
How does attachment affect rebirth?
Where does karma come in?
(Attachment and dukkha)
“A young widower, who loved his five year old son very much, was away on business when bandits came who burned down the whole village and took his son away. When the man returned, he saw the ruins and panicked. The took the burnt corpse of an infant to be his son and cried uncontrollably. He organised a cremation ceremony, collected the ashes and put them in a beautiful little bag which he always kept with him.
Soon afterwards, his real son escaped from the bandits and found his way home. He arrived at his father’s new cottage at midnight and knocked at the door. The father, still grieving asked: “Who is it?” The child answered, it is me papa, open the door!” But in his agitated state of mind, convinced his son was dead, the father thought that some young boy was making fun of him. He shouted: “Go away” and continued to cry. After some time, the child left.
Father and son never saw each other again.”
After this story, the Buddha said: “Sometime, somewhere, you take something to be the truth. If you cling to it so much, even when the truth comes in person and knocks on your door, you will not open it.”
Questions to think about:
What is the man attached to?
Why does this create dukkha for him?
(Karma and attachment)
Two men, both seriously ill, occupied the same hospital room. One man was allowed to sit up in his bed for an hour each afternoon to help drain the fluid from his lungs. His bed was next to the room’s only window. The other man had to spend all his time flat on his back.
The men talked for hours on end. They spoke of their wives and families, their homes, their jobs, their involvement in the military service, where they had been on vacation. And every afternoon when the man in the bed by the window could sit up, he would pass the time by describing to his roommate all the things he could see outside the window. The man in the other bed began to live for those one-hour periods where his world would be broadened and enlivened by all the activity and color of the outside world.
The window overlooked a park with a lovely lake, the man said. Ducks and swans played on the water while children sailed their model boats. Lovers walked arm in arm amid flowers of every color of the rainbow. Grand old trees graced the landscape, and a fine view of the city skyline could be seen in the distance. As the man by the window described all this in exquisite detail, the man on the other side of the room would close his eyes and imagine the picturesque scene.
One warm afternoon the man by the window described a parade passing by. Although the other man couldn’t hear the band, he could see it in his mind’s eye as the gentleman by the window portrayed it with descriptive words. Unexpectedly, an alien thought entered his head:
Why should he have all the pleasure of seeing everything while I never get to see anything ?
It didn’t seem fair. As the thought fermented the man felt ashamed at first. But as the days passed and he missed seeing more sights, his envy eroded into resentment and soon turned him sour. He began to brood and he found himself unable to sleep. He should be by that window – that thought now controlled his life.
Late one night as he lay staring at the ceiling, the man by the window began to cough. He was choking on the fluid in his lungs. The other man watched in the dimly lit room as the struggling man by the window groped for the button to call for help. Listening from across the room he never moved, never pushed his own button which would have brought the nurse running. In less than five minutes the coughing and choking stopped, along with the sound of breathing. Now there was only silence —– deathly silence.
The following morning the day nurse arrived to bring water for their baths. When she found the lifeless body of the man by the window, she was saddened and called the hospital attendants to take it away — no works, no fuss. As soon as it seemed appropriate, the other man asked if he could be moved next to the window. The nurse was happy to make the switch, and after making sure he was comfortable, she left him alone.
Slowly, painfully, he propped himself up on one elbow to take his first look. Finally, he would have the joy of seeing it all himself. He strained to slowly turn to look out the window beside the bed.
It faced a blank wall.
Questions to think about:
What is the man attached to?
How does this create dukkha for him?
How does karma catch up with the man?
(Attachment and dukkha)
Once there lived a village of creatures along the bottom of a great crystal river. Each creature in its own manner clung tightly to the twigs and rocks of the river bottom, for clinging was their way of life, and resisting the current what each had learned from birth. But one creature said at last, “I trust that the current knows where it is going. I shall let go, and let it take me where it will. Clinging, I shall die of boredom.”
The other creatures laughed and said, “Fool! Let go, and that current you worship will throw you tumbled and smashed across the rocks, and you will die quicker than boredom!”
But the one heeded them not, and taking a breath did let go, and at once was tumbled and smashed by the current across the rocks. Yet, in time, as the creature refused to cling again, the current lifted him free from the bottom, and he was bruised and hurt no more.
And the creatures downstream, to whom he was a stranger, cried, “See a miracle! A creature like ourselves, yet he flies! See the Messiah, come to save us all!” And the one carried in the current said, “I am no more Messiah than you. The river delight to lift us free, if only we dare let go. Our true work is this voyage, this adventure.
But they cried the more, “Saviour!” all the while clinging to the rocks, making legends of a Saviour.
Questions to think about:
How does the attachment of the creatures affect them?
What happens when the one create stops being attached?
How else are other creatures attached to something?
(Karma and Attachment)
There was once a very popular priest. Due to his virtue & his skillful delivering of sermons, his church was always full.
There happened to be a thief among his congregation. This guy would steal every once in while a during service. Everytime he was caught, the priest would counsel him & then ask the congregation to forgive him.
This went on for a while until the congregation got sick of this thief. On one particular day, a church leader, representing the congregation, issued an ultimatum to the priest. Either he expels the thief or the entire congregation would leave.
The priest answered, “Then all of you, please leave”. He then explained to the shocked crowd, “All of you know that stealing is wrong, but he doesn’t. If I don’t teach him, who will? This man needs my guidance and my love more than any one of you. If I have to lose all of you to keep him, let this be the case”.
The thief was so touched by this that he started to cry. From that day on, he never stole again.
Questions to think about:
What does the priest do to create good karma?
How does this good karma come back to the priest?
(Karma and Attachment)
One evening, Zen master Shichiri Kojun was reciting sutras when a thief entered his house with a sharp sword, demanding “money or life”. Without any fear, Shichiri said, “Don’t disturb me! Help yourself with the money, it’s in that drawer”. And he resumed his recitation.
The thief was startled by this unexpected reaction, but he proceeded with his business anyway. While he was helping himself with the money, the master stopped and called, “Don’t take all of it. Leave some for me to pay my taxes tomorrow”. The thief left some money behind and prepared to leave. Just before he left, the master suddenly shouted at him, “You took my money and you didn’t even thank me?! That’s not polite!”. This time, the thief was really shocked at such fearlessness. He thanked the master and ran away. The thief later told his friends that he had never been so frightened in his life.
A few days later, the thief was caught and confessed, among many others, his theft at Shichiri’s house. When the master was called as a witness, he said, “No, this man did not steal anything from me. I gave him the money. He even thanked me for it.”
The thief was so touched that he decided to repent. Upon his release from prison, he became a disciple of the master and many years later, he attained Enlightenment.
Questions to think about:
How did the master’s lack of attachment make a difference?
What did the master do to create good karma?
How did that good karma come back to him?